VEDANTAS


Vedanta (Sanskrit veda,"knowledge"; anta,"end"), one of the six orthodox philosophies of Hinduism, chiefly concerned with knowledge of Brahman, the universal supreme pure being. Vedanta is based on the speculative portion of late Vedic literature, primarily the treatises known as Aranyakas and Upanishads. Differing Indian traditions ascribe the first truly Vedantic manuals, the Vedanta sutras (also called Brahma sutras), to two semilegendary figures: the philosopher Badarayana (circa 4th century BC), and  sage Vyasa. To the latter these same traditions also ascribe definitive compilations of the Vedas, as well as a compilation of the later epic poem Mahabharata. Most modern scholars, without totally rejecting the traditions, state that the Sanskrit name Vyasa ("arranger" or "collector,") has been applied to many ancient Hindu authors and compilers. Whoever first formulated the Vedanta set down its teachings in aphorisms so pithy that they are virtually unintelligible without the aid of interpretation. Different interpretations have given rise to numerous schools of Indian philosophy, the most important being Advaita, or nondualism, founded by the Hindu philosopher and theologian Sankara.

 

SANKARA
Sankara was the chief exponent of the Vedanta school of philosophy, from which most of the main currents of modern Hinduism derive. The several schools of Vedanta all believe in the transmigration of souls, the authority of the Vedas, Brahman as the creator of the world, and the responsibility of the individual for his actions.
   Sankara taught a doctrine called monism, which means that all things--God, the world, and the individual soul--are basically one in spite of appearances. Ramanuja, the single most influential thinker for devotional Hinduism, was also of the Vedanta school. His teaching differed, however, from Sankara. He believed that God, the soul, and matter are three separate realities. The goal of the soul is to serve God, just as the body is meant to serve the soul. The goal of meditation is the contemplation of God.


 

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